The Whispering Leaves

How Poetry Reveals the Secret Soul of Plants

"Plants are our silent companions—rooted witnesses to human history, possessing a quiet intelligence we're only beginning to fathom."

Introduction: The Green Renaissance

For centuries, Western science dismissed plants as passive automatons—mere backdrops to the drama of animal consciousness. Yet cutting-edge botany now confirms what Indigenous cultures and visionary poets long asserted: plants perceive, communicate, remember, and intelligently adapt to their worlds. At the thrilling convergence of plant science, ancient philosophy, and Aboriginal cosmology, Australian poet Les Murray crafted a revolutionary "sacred ecology" in verse. His work resurrects Aristotle's concept of the vegetative soul—not as a primitive biological function, but as a profound mode of being that challenges our very definition of consciousness 1 3 .

This article unveils how Murray's poetry bridges empirical botany and spiritual wisdom, transforming our relationship with the rooted world.

Eucalyptus forest

Eucalyptus forest - a central subject in Murray's poetry

Les Murray portrait

Australian poet Les Murray (1938-2019)

The Vegetative Soul: From Aristotle to Aboriginal Dreaming

The concept of a plant soul has deep philosophical roots. Aristotle's De Anima first proposed a tripartite theory of souls:

Vegetative

(plants): Growth, nourishment, reproduction

Sensitive

(animals): Sensation, movement

Rational

(humans): Reason, abstraction

Medieval theologian Thomas Aquinas later framed the vegetative soul as the foundation for "higher" souls—a hierarchy that positioned plants as inferior to animals and humans 2 3 .

Yet in Aboriginal Australian cosmologies, plants occupy a sacred space:

Mora

Spiritual energy or life force inherent in flora

Dreaming stories

Plants as active participants in creation narratives

Ancestral connections

Specific trees embody ancestral beings, serving as teachers and healers 1 4

"For Aboriginal peoples, plants are not resources but relatives—imbued with purpose and presence."
Mary Graham, Aboriginal philosopher 3

Les Murray's Botanical Revolution: Where Science Meets Spirit

Murray (1938–2019), one of Australia's most celebrated poets, fused his Catholic faith with Worimi Aboriginal knowledge (gained through his heritage and cultural engagement). His collection Translations from the Natural World (2012) became a manifesto for plant sentience, employing radical poetic techniques:

The Phytopoetics Toolkit 4 5 :

Technique Example from Murray's Work Scientific Resonance
Phytomimesis Poems voiced as plants (e.g., "Flowering Eucalypt in Autumn") Plant "speech" through chemical signals
Mora Metrics Rhythms mimicking growth patterns Pulsatile root extension observed in labs
Dreaming Syntax Nesting clauses mirroring fractal branching Network theory in mycorrhizal fungi

In "The Gum Forest", Murray's eucalypts are not scenery but oracles:

"We are the scribbles of a god / who got language right." 4

Here, gum resin becomes sacred ink, and photosynthesis a form of prayer—positioning plants as co-creators in a sacred ecology.

Experiment Spotlight: Decoding the Eucalypt's Whisper Network

Modern science now confirms the intelligences Murray intuited. A landmark 2015 study exemplifies how plants like Murray's eucalypts communicate threats:

Methodology: Tracking Arboreal Alarm Signals 3

  1. Induction: Researchers clipped leaves of Eucalyptus tereticornis (forest red gum) to simulate insect attack.
  2. Detection: Volatile Organic Compounds (VOCs) emitted by wounded trees were captured via gas chromatography.
  3. Transmission: Neighboring trees' physiological responses were monitored using chlorophyll fluorescence imaging.
  4. Defense: Tannin levels in pre-attacked vs. naïve trees were measured post-exposure.
Scientific experiment with plants

Results: The Silent Arboreal Network 3

Table 1: Defense Responses in Eucalypts Following VOC Exposure
Response Metric Naïve Trees Pre-Exposed Trees % Change
Tannin production (mg/g) 12.3 ±1.2 28.7 ±2.1 +133%
Phenolic compounds (μg) 8.9 ±0.8 19.4 ±1.5 +118%
Herbivore mortality rate 11% 74% +573%
Table 2: Signal Propagation in Forest Networks
Transmission Medium Signal Range Speed Key Compounds
Airborne VOCs 5-10 meters Seconds to minutes Green leaf volatiles
Mycorrhizal networks 30+ meters Hours Jasmonic acid

This experiment reveals a sophisticated arborescent internet: trees relay distress calls via airborne chemicals and underground fungal networks, priming defenses community-wide—a phenomenon Aboriginal knowledge describes as "country talking."

Plant communication diagram
Mycorrhizal network

The Scientist's Toolkit: Reagents for Decoding Plant Intelligence

Botanists probing vegetal intelligence rely on these key tools:

Table 3: Essential Reagents in Plant Signaling Research

Reagent/Method Function Role in Murray's Poetry
Jasmonic Acid Triggers defense gene expression The "scream" in The Burned Tree
Chlorophyll Fluorometer Measures photosynthetic efficiency Reveals "plant anxiety" during stress
Mycorrhizal Probes Maps subterranean fungal networks Echoes Dreaming tracks between trees
Electrophysiology Records electrical signaling in phloem Basis for "root brain" hypotheses

Rooted Revelation: Why Plant Personhood Changes Everything

Murray's sacred ecology does more than beautify science—it challenges anthropocentrism at its core. By framing plants as ensouled beings ("beings with intelligent capacities proper to their modes of existence" 1 ), his poetry:

  • Validates Indigenous Knowledge: Aboriginal mora aligns with evidence of plant cognition.
  • Reframes Conservation: Forests become communities, not commodities.
  • Expands Ethics: If plants possess agency, do they hold rights?

Modern botany now embraces this paradigm. The plant neurobiology movement (controversial but gaining traction) argues for:

Distributed intelligence

No brain? No problem. Networks of root tips process information.

Embodied memory

Stressed plants pass defensive traits to offspring.

Species-specific consciousness

Plant awareness differs from animals'—but is no less real 3 .

"The vegetative soul is not a 'lesser' soul—it is the ground from which all consciousness sprouts."
Michael Marder, philosopher 2

Conclusion: The Poetry in the Petiole

Les Murray's genius lay in sensing the lyricism latent in biology: the way a eucalypt's whispered chemicals mirror human language, or how mycorrhizal networks echo Dreaming tracks across the land. His work invites us into a world where science and spirit are root-bound, each nourishing the other.

As climate change accelerates, this sacred ecology becomes vital. Recognizing plants not as "resources" but as intelligent, ensouled kin might be our most radical act of survival. In Murray's words:

"We must learn the grammar of greenery / or perish in the leaf-fall."
Further Explorations
  • Read: Murray's The Gum Forest in Translations from the Natural World
  • Explore: Plants in Contemporary Poetry (Ryan, 2018) for ecocritical frameworks 5 6
  • Discover: The Safecast Project mapping forest communication networks

References